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Abu al-Mu'in al-Nasafi

Abu al-Mu'in al-Nasafi

1046 CE–1114 CE · Nasaf (Qarshi)

Abu al-Mu'in al-Nasafi (full name Maymun ibn Muhammad al-Nasafi al-Makhuli) was a theologian of Transoxiana — the region beyond the Oxus River in Central Asia — and the most influential systematizer of the Maturidi school of Sunni kalam (speculative theology) after its founder, Abu Mansur al-Maturidi. Sources record his birth in Nasaf (present-day Qarshi, Uzbekistan), though they disagree on the year, giving either 418 AH (1027 CE) or 438 AH (1046 CE). He died in 508 AH (1114-15 CE), and his grave is reported near Qarshi.

He came from a scholarly family: tradition holds that his ancestor Makhul al-Nasafi was a disciple of al-Maturidi himself, anchoring him in the school's lineage. His major work, the two-volume Tabsirat al-adilla ("Clarification of the Proofs"), is widely regarded as the second most important Maturidi text after al-Maturidi's own Kitab al-Tawhid; it is more systematically organized and more accessible than its predecessor, earning him the epithet "Sahib al-Tabsira" (Author of the Tabsira). He also wrote the shorter Bahr al-kalam and al-Tamhid.

Modern scholars sometimes call him a "second founder" of Maturidism, comparing his role to that of al-Baqillani among the rival Ash'aris. His formulations were closely followed by Najm al-Din Umar al-Nasafi, author of the famous creed al-Aqa'id al-Nasafiyya — a different, later scholar with whom he should not be confused.

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Stop 1 of 51046Born / Early Education

Nasaf (Qarshi)

What they did here

Born in Nasaf (later Qarshi, in present-day Uzbekistan) and received his initial education there. The birth year is disputed: sources give either 418 AH (1027 CE) or 438 AH (1046 CE), with classical biographers reckoning his age at death (508 AH) variously, so no year is securely fixed. His lineage traditionally traces back to Makhul al-Nasafi, said to have studied with al-Maturidi.

About Nasaf (Qarshi)

Nasaf (later Qarshi/Karshi), in present-day southern Uzbekistan in the region of Transoxiana, was a town that gave its nisba to a line of Hanafi scholars known as the Nasafis: the creedal author Najm al-Din al-Nasafi (d. 1142), whose Aqida is a standard text of Maturidi theology, and the jurist-exegete Abu al-Barakat (Hafiz al-Din) al-Nasafi (d. 1310), author of Kanz al-Daqa'iq and the Madarik commentary.

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