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Abu Hurayra

Abu Hurayra

603 CE–679 CE · Medina

Abu Hurayra ("father of the kitten," a nickname traditionally said to come from a young cat he carried) is one of the best-known Companions (sahaba, the Prophet Muhammad's contemporaries who accepted his message). His given name is genuinely uncertain: medieval scholars such as al-Dhahabi and Ibn Hajar al-Asqalani recorded many versions, with "Abd al-Rahman ibn Sakhr" the most commonly cited. He came from the Daws, a clan of the Zahran tribe in the mountainous Sarat region of southern Arabia (around modern al-Bahah, Saudi Arabia), and is traditionally said to have accepted Islam around the year 7 of the Islamic calendar (c. 629 CE), shortly after the campaign at Khaybar, through his kinsman al-Tufayl ibn Amr.

In Medina he is reported to have lived among the ahl al-Suffa, poor followers who lodged by the Prophet's mosque, and to have stayed close to the Prophet in his final years. Under the caliph Umar he is reported to have briefly governed Bahrain (eastern Arabia) before being recalled.

Sunni tradition counts him the single largest source of hadith (reports of the Prophet's words and deeds), crediting him with thousands of narrations. This standing is contested: several Shia scholars have long questioned his reliability, and traditions in which Umar rebukes him for narrating too freely are read very differently across schools. He is reported to have died near Medina around 57-59 AH (677-679 CE) and to have been buried in the al-Baqi cemetery.

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Medina

What they did here

Sira and tabaqat sources report that he accepted Islam around 7 AH (c. 629 CE), shortly after the Khaybar campaign, and came to Medina, where he is said to have lodged among the ahl al-Suffa (poor Companions housed by the Prophet's mosque). The year is traditional, not firmly attested.

About Medina

Medina (al-Madina, formerly Yathrib), in the Hejaz of western Saudi Arabia, is the city to which the Prophet Muhammad emigrated in 622 (the hijra), establishing the first Muslim community; it contains his tomb and is Islam's second-holiest city. As the cradle of early Islamic law and hadith scholarship it remained a major centre of learning that drew the scholars connected here.

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The world in their lifetime

Thinkers and teachers of other traditions whose lives overlapped with Abu Hurayra’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.

Works

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