In Aristotelis Analyticorum Priorum Librum I Commentarium
Athens
c. 165 CE–c. 220 CE · Athens
Alexander of Aphrodisias was a Greek philosopher active around 200 CE who held a public chair of Aristotelian philosophy, probably at Athens. He is the most important ancient commentator on Aristotle, earning the later title 'the Exegete,' and he also wrote independent treatises, including an influential work on the soul and a defense of fate and free will. His commentaries deeply shaped how Aristotle was understood in later antiquity and the medieval world.
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We know they were here, but the specifics of what they did at this stop aren’t recorded yet in our corpus.
Athens, the capital of Greece since 1834, was the leading intellectual centre of the classical Greek world. Socrates taught there, and four major philosophical schools took root in the city: Plato's Academy, founded around 387 BCE, Aristotle's Lyceum, the Stoa of Zeno, and Epicurus' Garden. Under Hellenistic and Roman rule Athens remained a place of study that drew students from across the empire; in the 4th century CE the Christian writers Basil of Caesarea and Gregory of Nazianzus studied there together, while Neoplatonist teachers kept lecturing. Emperor Justinian's ban on pagan teaching of philosophy in 529 is generally taken to mark the end of the city's ancient history.
Alcinous, Lucian of Samosata, Julius Pollux, Philostratus Sophista, Philostratus the Athenian, Dexippus
In the same place & time
Sages whose lives overlapped with Alexander of Aphrodisias’s in the same cities, drawn from their recorded journeys.
Alcinous, Lucian of Samosata, Julius Pollux, Philostratus Sophista, Philostratus the Athenian, Dexippus
The world in their lifetime
Thinkers and teachers of other traditions whose lives overlapped with Alexander of Aphrodisias’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.
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