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Ibn Abidin

Ibn Abidin

1784 CE–1836 CE · Damascus

Muhammad Amin ibn 'Umar, known as Ibn 'Abidin al-Shami, was a jurist (faqih) of the Hanafi madhhab — one of the four main schools of Sunni Islamic law — in Ottoman Damascus. Sources place his birth in 1198 AH (1784 CE) in the al-Qunawat quarter of Damascus and his death there on 21 Rabi' al-Thani 1252 AH (1836 CE). He was buried near the tomb of al-Haskafi, the author whose work he later annotated.

According to biographers, he began his studies in the Shafi'i school (another of the four Sunni schools) before adopting the Hanafi school. He studied under several Damascene scholars; those most often named are Muhammad al-Kuzbari, Shakir al-'Aqqad, and Sa'id al-Halabi, the last of whom is reported to have led his funeral prayer. He served the Ottoman provincial administration in a fatwa-issuing capacity (the post is described by the title amin al-fatwa, roughly "trustee of legal responsa").

His best-known work is Radd al-Muhtar 'ala al-Durr al-Mukhtar — a hashiya, or marginal commentary, on al-Haskafi's al-Durr al-Mukhtar, itself a commentary on an earlier Hanafi text. Widely called Hashiyat Ibn 'Abidin, it became the late Hanafi school's standard reference for determining the preferred ruling, and remains so in Hanafi circles. Some studies also note his attention to local custom ('urf) in legal reasoning, though the weight of that theme is debated among scholars.

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DamascusדמשקSyria

What they did here

Born in 1198 AH (1784 CE) in the al-Qunawat quarter of Damascus, into a Damascene family of scholars. Biographers report he first studied in the Shafi'i school before turning to the Hanafi school.

About Damascus

Damascus, the capital of Syria, is among the oldest continuously inhabited cities in the world. It was the seat of the Aramean kingdom of Aram-Damascus and later a Roman city. According to the Book of Acts, Ananias received the newly converted Saul (Paul) there, and the city remains the seat of several Eastern churches. Damascus was the capital of the Umayyad caliphate from 661 to 750, and under the Seljuks, Ayyubids and Mamluks its many madrasas made it a leading centre of Islamic learning; it was under Ottoman rule from 1516. Jews lived there from at least Roman times, and the kabbalist Hayyim Vital settled in the city in 1594.

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