The six realms of rebirth
Six very different kinds of existence one can be reborn into, from radiant heavens down to states of torment.
The six realms (Sanskrit ṣaḍgati, "six destinations") are a traditional list of where a being may be reborn within the cycle of birth and death. Your past actions (karma) incline you toward one or another. The six are often pictured as segments of a great wheel, and each can be read both as a literal rebirth-world and as a state of mind we pass through even now. (Some older lists count only five, folding the second realm below into the others; the six-fold version became the most familiar.)
The six, from most fortunate to least, are: (1) the gods (devas), long-lived heavenly beings enjoying great bliss; (2) the demigods or jealous titans (asuras), powerful but consumed by envy and conflict; (3) humans, a mixed life of pleasure and pain that is considered especially valuable because it offers the best chance to practice and awaken; (4) animals, driven by instinct, fear, and appetite; (5) the hungry ghosts (pretas), beings tormented by cravings they can never satisfy; and (6) the hell-beings, who undergo intense suffering until the karma that produced it is exhausted. Crucially, even these hells are not eternal; once the relevant karma runs out, the being is reborn elsewhere.
Two points keep this honest. First, none of these states is permanent or a final destiny, not even the heavens; the gods too eventually die and are reborn. Second, the moral isn't to chase a better realm but to step off the wheel entirely. Buddhism treats even the highest pleasant rebirth as still caught inside suffering's reach, so the realms together form a map of the predicament that awakening (nirvāṇa) is meant to resolve.
Key passages(20)
Questions Regarding Death and Transmigration · The Tibetan Kangyur (84000)