Anhypostasis and Enhypostasis
Christ's humanity is fully real, yet has no person of its own
This paired teaching refines Chalcedonian Christology: Christ's human nature is complete and real, yet it has no independent personhood of its own (anhypostasis) and instead subsists within the person of the divine Word (enhypostasis). Developed by Leontius of Byzantium and John of Damascus, it explains how Jesus can be truly human without being a second, separate person standing alongside the eternal Son.
How it traveled
- John of Damascus: Exposition of the Orthodox FaithDamascus · 749explains
- Treatise on the Incarnation (qq[1]-59)Paris · 1274explains
Key passages(20)
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
John of Damascus: Exposition of the Orthodox Faith · John of Damascus
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
John of Damascus: Exposition of the Orthodox Faith · John of Damascus
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas
Treatise on the Incarnation (qq[1]-59) · Thomas Aquinas