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The Thirty-Six Tattvas (Ṣaṭ-Triṃśat Tattva)

Thirty-six rungs from pure consciousness down to solid earth — reality mapped as the descent of God into a world.

The thirty-six tattvas are Kashmir Shaivism's great map of reality, laid out as a ladder of 'levels' from the highest to the lowest. At the top is pure undivided consciousness (Śiva and its power Śakti); at the bottom is solid earth. In between, consciousness gradually contracts and divides — first into a subtle interplay of subject and object, then through veils of limitation, then into the individual mind, the senses, and finally the elements that make up the physical world. Crucially, the tattvas build on the older Sāṃkhya scheme of twenty-five principles and add eleven higher ones above it, so that what Sāṃkhya saw as the top (pure spirit and primal nature) becomes, for the Śaiva, only the middle of a longer descent that begins in God.

How it traveled

  1. Tantrasāra
    Śrīnagara (Srinagar), Kashmir · 1000
    explains

Key passages(15)

Paramārthasāra · Abhinavagupta

Very high

Tantrasāra · Abhinavagupta

Very high

Tantrasāra · Abhinavagupta

Very high

Upadeśasāhasrī · Ādi Śaṅkara

High

Śiva-stotrāvalī · Utpaladeva

High

Upadeśasāhasrī · Ādi Śaṅkara

High

Vijñāna-bhairava · Anonymous (Bhairava Āgama / Tantra)

High

Vivekacūḍāmaṇi · Śaṅkara (traditionally ascribed; authorship doubted)

High

Aṣṭāvakra-gītā · Aṣṭāvakra

High

Gheraṇḍa-saṃhitā · (attributed to Gheraṇḍa)

High

Śiva-sūtra · Vasugupta

Moderate

Stotraratna · Yāmunācārya (Ālavandār)

Moderate

Bṛhadāraṇyaka Upaniṣad · Vedic Revelation (śruti)

Moderate

Gheraṇḍa-saṃhitā · (attributed to Gheraṇḍa)

Moderate

Gītārtha-saṃgraha · Yāmunācārya (Ālavandār)

Moderate