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Kalach Pitchei Chokhmah and Tanya

on Nitzotzot

17301786 CE · 56 years apart

Different Emphasis

Text 1 (Kalach Pitchei Chokhmah 54:1) discusses the subject of 288 sparks (ניצוצין) in a structural, enumerated manner. Text 2 (Tanya 8:10) discusses both nitzotzot and shevirat-hakelim (breaking of vessels) but frames them within a specific metaphysical dynamic: how divine wisdoms become clothed and defiled through the klipot of nogah via the breaking of vessels from the posterior aspects of holy wisdom. Text 1 appears to focus on the numerical/structural aspect of sparks, while Text 2 emphasizes the theurgic mechanism of how sparks become entrapped through vessel-breaking and klipic contamination. Both invoke shevirat-hakelim, but Text 2 situates it within a causal explanation of spiritual impurity, whereas Text 1's emphasis from the limited excerpt cannot be fully determined.

Kalach Pitchei Chokhmah

1730

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ענין רפ"ח ניצוצין [נד -נז]:

Tanya

1786

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מַה שֶּׁאֵין כֵּן בְּחָכְמַת הָאוּמּוֹת, הוּא מַלְבִּישׁ וּמְטַמֵּא בְּחִינוֹת חָכְמָה־בִּינָה־דַּעַת שֶׁבְּנַפְשׁוֹ הָאֱלֹהִית בְּטוּמְאַת קְלִיפַּת נוֹגַהּ שֶׁבְּחָכְמוֹת אֵלּוּ, שֶׁנָּפְלוּ שָׁמָּה בִּשְׁבִירַת הַכֵּלִים מִבְּחִינַת אֲחוֹרַיִים שֶׁל חָכְמָה דִקְדוּשָּׁה, כַּיָּדוּעַ לְיוֹדְעֵי חֵן.

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