Kalach Pitchei Chokhmah and Tanya
on Nitzotzot
1730 — 1786 CE · 56 years apart
Both texts engage with shevirat-hakelim (breaking of vessels). Text 1 (Kalach Pitchei Chokhmah 57:1) refers to 'פעולת הרפ"ח ניצוצין בכלים' — the action/operation of 248 nitzotzot in vessels, treating this as a process or mechanism. Text 2 (Tanya 8:10) discusses shevirat-hakelim from the perspective of how sparks of divine wisdom fell into klipot through the breaking, emphasizing the descent and contamination aspect. Text 1 appears to focus on the functional/operational dimension of nitzotzot within vessels, while Text 2 emphasizes the theological consequence of the breaking (impurity/tumah in klipot). Both acknowledge shevirat-hakelim as real, but Text 1 seems more process-oriented while Text 2 is more soteriological/mystical in focus.
Tanya
1786
View on Sefaria →מַה שֶּׁאֵין כֵּן בְּחָכְמַת הָאוּמּוֹת, הוּא מַלְבִּישׁ וּמְטַמֵּא בְּחִינוֹת חָכְמָה־בִּינָה־דַּעַת שֶׁבְּנַפְשׁוֹ הָאֱלֹהִית בְּטוּמְאַת קְלִיפַּת נוֹגַהּ שֶׁבְּחָכְמוֹת אֵלּוּ, שֶׁנָּפְלוּ שָׁמָּה בִּשְׁבִירַת הַכֵּלִים מִבְּחִינַת אֲחוֹרַיִים שֶׁל חָכְמָה דִקְדוּשָּׁה, כַּיָּדוּעַ לְיוֹדְעֵי חֵן.
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