Zohar and Kalach Pitchei Chokhmah

Both texts address the partzufim in Atziluth and their structural relationships, but with different emphases. Text 1 (Kalach Pitchei Chokhmah) emphasizes that once a partzuf is established in its place in Atziluth, we should only recognize its functional governance (who is Chesed, who is Din) without analyzing the particular refinements (biyurim) that composed it. Text 2 (Zohar) emphasizes the completeness and wholeness achieved when the partzufim unite, particularly that the form of Adam encompasses both upper and lower realms. Text 1 stresses the unknowability of compositional process; Text 2 stresses the unified completeness of the result. They are not contradictory but offer different focal points on partzufim manifestation.