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Dosa ben Harkinas

Dosa ben Harkinas

1 CE–110 CE · Tannaim · Jerusalem

Rabbi Dosa ben Harkinas (1st c. CE) was an unusually long-lived Tanna of the Second-Temple-era and Yavneh transition. The Mishnah (Yevamot 16:7) preserves the dramatic narrative of the Yavneh Sanhedrin's delegation — R. Yehoshua, R. Eliezer ben Azaryah, and R. Akiva — traveling to consult the aged R. Dosa on a contested halachic question concerning a co-wife's child; he tested their Torah knowledge before agreeing to give his ruling. His brother Yonatan ben Harkinas, also a Tanna, took a strikingly opposite halachic position on the same case — a juxtaposition the Mishnah highlights to demonstrate the breadth of permitted rabbinic disagreement.

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Stop 1 of 11–110Tanna

JerusalemירושליםJudea

What they did here

Long-lived Tanna bridging the late Second-Temple period and the Yavneh generation.

Jerusalem in this era

Jerusalem during the Tannaitic era was a city of shattering transformation. Under Roman imperial rule, the Second Temple stood as the spiritual and administrative heart of Jewish life until its catastrophic destruction in 70 CE—an upheaval that forced the entire apparatus of Jewish learning and authority to relocate northward to Yavneh and beyond. Before that rupture, the city had been home to a thriving scholarly aristocracy; the Temple's priestly classes, the Pharisaic sages, and the sanhedrin conducted their debates within the Temple precincts and in the crowded streets of the Jewish quarter. After 70 CE, Jerusalem became a wounded city under tightened Roman surveillance, its Jewish population diminished but not extinguished, its spiritual center now ghostly ruins. Yet even in diminishment, the memory of Jerusalem's academies—where figures like Rabban Yochanan ben Zakkai had taught Torah before the siege—remained vivid in the consciousness of the dispersed rabbinical movement. The city's tragic centrality transformed it from a living seat of power into the symbolic heart of Jewish mourning and messianic hope, a reality that would define Jewish consciousness for centuries to come.

About Jerusalem

Jerusalem, in the Judean hills, is a sacred city for Jews, Christians and Muslims. In the Hebrew Bible it is King David's capital and the site of Solomon's Temple; the First Temple was destroyed by Babylon in 586 BCE and the Second Temple, rebuilt from about 516 BCE, by Rome in 70 CE. Christians revere it as the place of Jesus's crucifixion and, in their faith, his resurrection; in Islamic tradition it is the destination of the Prophet Muhammad's Night Journey and the first direction of prayer, marked by the Dome of the Rock (691-92) and al-Aqsa Mosque. It was ruled in turn by Rome and Byzantium, by Muslim dynasties from 638, by Crusaders (1099-1187), Ayyubids, Mamluks and Ottomans (1517-1917), and by Britain. Divided between Israel and Jordan from 1948 to 1967, it has since been under Israeli control. Israel regards the city as its capital; Palestinians claim East Jerusalem as the capital of a future state; most countries do not recognize sovereignty over the whole city.

In Jerusalem at the same time

Hillel HaZaken, Bava ben Buta, Yonatan ben Uziel, Shammai HaZaken, Akavya ben Mahalalel, Rabban Shimon ben Hillel

Across the traditions, in Jerusalem at the same time

See other sages who lived in Jerusalem→

In the same place & time

Sages whose lives overlapped with Dosa ben Harkinas’s in the same cities, drawn from their recorded journeys.

Across the traditions

The world in their lifetime

Thinkers and teachers of other traditions whose lives overlapped with Dosa ben Harkinas’s — a glimpse of the wider world they lived in. Drawn purely from recorded birth and death years.

Works

No works attributed in the corpus yet.