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christian-theology-properfeatured in 24 works

Divine Simplicity

God is not assembled from parts; what he has, he simply is

Divine simplicity holds that God is not composed of parts, so that his attributes are not pieces added to him but identical with his very essence: he does not have goodness, he is goodness. Affirmed broadly in both East and West, and developed by Augustine in On the Trinity and by Aquinas, the doctrine has a strong Thomist formulation whose precise meaning and implications remain debated among theologians.

How it traveled

  1. Against Heresies: Book II
    Lyons · 202
    explains
  2. A Treatise of Novatian Concerning the Trinity.
    Rome · 258
    explains
  3. The Letters
    Caesarea (Cappadocia) · 379
    explains
  4. Select Orations of Saint Gregory Nazianzen
    Nazianzus · 390
    explains
  5. Against Eunomius
    Nyssa · 395
    explains
  6. Answer to Eunomius' Second Book
    Nyssa · 395
    explains
  7. Exposition of the Christian Faith
    Milan · 397
    explains
  8. On the Holy Trinity
    Hippo Regius · 430
    explains
  9. The Confessions
    Hippo Regius · 430
    explains
  10. City of God
    Hippo Regius · 430
    explains
  11. Concerning the Nature of Good, Against the Manichæans
    Hippo Regius · 430
    explains
  12. On the Morals of the Manichæans
    Hippo Regius · 430
    explains
  13. John of Damascus: Exposition of the Orthodox Faith
    Damascus · 749
    explains
  14. Monologium
    Canterbury · 1109
    explains
  15. Proslogium
    Canterbury · 1109
    explains
  16. Treatise on The One God (QQ[2-26])
    Paris · 1274
    explains
  17. Treatise on The Most Holy Trinity (QQ[27-43])
    Paris · 1274
    explains
  18. Treatise on the Angels (qq[50]-64)
    Paris · 1274
    explains
  19. Treatise on Man (qq[75]-102)
    Paris · 1274
    explains
  20. Treatise on the Incarnation (qq[1]-59)
    Paris · 1274
    explains
  21. Treatise on the Conservation and Government of Creatures (qq[103]-119)
    Paris · 1274
    explains
  22. Treatise on The Distinction of Things In General (Q[47])
    Paris · 1274
    explains
  23. Book First. of the Knowledge of God the Creator
    Geneva · 1564
    explains
  24. Dissertation on the End for Which God Created the World
    Northampton, Massachusetts · 1758
    explains

Key passages(20)

City of God — Augustin passes to the second part of the work, in which the origin, progress, and destinies of the earthly and heavenly cities are discussed.—Speculations regarding the creation of the world. — Of the Simple and Unchangeable Trinity, Father, Son, and Holy Ghost, One God, in Whom Substance and Quality are Identical.↗explains

City of God · Augustine of Hippo

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Treatise on The One God (QQ[2-26]) — Question. 3 - OF THE SIMPLICITY OF GOD (EIGHT ARTICLES) — part 1↗explains

Treatise on The One God (QQ[2-26]) · Thomas Aquinas

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Treatise on The One God (QQ[2-26]) — Question. 3 - OF THE SIMPLICITY OF GOD (EIGHT ARTICLES) — part 5↗explains

Treatise on The One God (QQ[2-26]) · Thomas Aquinas

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Treatise on The One God (QQ[2-26]) — Question. 3 - OF THE SIMPLICITY OF GOD (EIGHT ARTICLES) — part 2↗explains

Treatise on The One God (QQ[2-26]) · Thomas Aquinas

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Treatise on The One God (QQ[2-26]) — Question. 3 - OF THE SIMPLICITY OF GOD (EIGHT ARTICLES) — part 3↗explains

Treatise on The One God (QQ[2-26]) · Thomas Aquinas

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Treatise on The One God (QQ[2-26]) — Question. 3 - OF THE SIMPLICITY OF GOD (EIGHT ARTICLES) — part 4↗explains

Treatise on The One God (QQ[2-26]) · Thomas Aquinas

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Treatise on The One God (QQ[2-26]) — Question. 3 - OF THE SIMPLICITY OF GOD (EIGHT ARTICLES) — part 6↗explains

Treatise on The One God (QQ[2-26]) · Thomas Aquinas

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Treatise on The One God (QQ[2-26]) — Question. 9 - THE IMMUTABILITY OF GOD (TWO ARTICLES) — part 1↗explains

Treatise on The One God (QQ[2-26]) · Thomas Aquinas

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On the Holy Trinity — He resolves the question he had deferred, and teaches us that the Father, the Son, and the Holy Spirit is one power and one wisdom, no otherwise than one God and one essence. And he then inquires how it is that, in speaking of God, the Latins say, One essence, three persons; but the Greeks, One essence, three substances or hypostases. — part 2↗explains

On the Holy Trinity · Augustine of Hippo

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Proslogium — Chapter XXIII↗explains

Proslogium · Anselm of Canterbury

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On the Holy Trinity — He resolves the question he had deferred, and teaches us that the Father, the Son, and the Holy Spirit is one power and one wisdom, no otherwise than one God and one essence. And he then inquires how it is that, in speaking of God, the Latins say, One essence, three persons; but the Greeks, One essence, three substances or hypostases. — part 5↗explains

On the Holy Trinity · Augustine of Hippo

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Against Eunomius — Book I — part 15↗explains

Against Eunomius · Gregory of Nyssa

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Book First. of the Knowledge of God the Creator — CHAPTER 13. - THE UNITY OF THE DIVINE ESSENCE IN THREE PERSONS TAUGHT, IN SCRIPTURE, FROM THE FOUNDATION OF THE WORLD. — part 2↗explains

Book First. of the Knowledge of God the Creator · John Calvin

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City of God — Some account of the Socratic and Platonic philosophy, and a refutation of the doctrine of Apuleius that the demons should be worshipped as mediators between gods and men. — Concerning the Meaning of the Platonists in that Part of Philosophy Called Physical.↗explains

City of God · Augustine of Hippo

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Monologium — Chapter XVII.↗explains

Monologium · Anselm of Canterbury

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Monologium — Chapter XXVI.↗explains

Monologium · Anselm of Canterbury

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On the Holy Trinity — He embraces in a brief compendium the contents of the previous books; and finally shows that the Trinity, in the perfect sight of which consists the blessed life that is promised us, is here seen by us as in a glass and in an enigma, so long as it is seen through that image of God which we ourselves are. — part 3↗explains

On the Holy Trinity · Augustine of Hippo

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Proslogium — Chapter XII↗explains

Proslogium · Anselm of Canterbury

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Proslogium — Chapter XVIII↗explains

Proslogium · Anselm of Canterbury

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Proslogium — Chapter XXII↗explains

Proslogium · Anselm of Canterbury

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