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hindu-mindfeatured in 2 works

Perception (Pratyakṣa)

The eye meets color, the ear meets sound — the most basic knowing, and the one everyone trusts first.

Pratyakṣa is direct perception — the knowledge that arises when a sense meets its object, the eye seeing color or the ear hearing sound. Every Indian school accepts it as the first and most immediate means of valid knowledge, the bedrock on which the others build. But agreeing that we perceive did not end the debate; it began it. How sense-contact yields knowledge, whether perception is ever free of conceptual construction, and whether yogic perception can reach what the ordinary senses cannot, became central and hard-fought questions across the darśanas and in the long argument with the Buddhist epistemologists.

How it traveled

  1. Upadeśasāhasrī
    Kālaḍi (Kaladi) · 710
    explains
  2. Tarka-saṃgraha
    Telugu country (Andhra region); active in Varanasi · 1650
    explains

Key passages(16)

Tarka-saṃgraha · Annaṃbhaṭṭa

Very high

Tarka-saṃgraha · Annaṃbhaṭṭa

Very high

Upadeśasāhasrī · Ādi Śaṅkara

Very high

Vaiśeṣika-sūtra · Kaṇāda

High

Mīmāṃsā-sūtra · Jaimini

High

Upadeśasāhasrī · Ādi Śaṅkara

High

Vaiśeṣika-sūtra · Kaṇāda

High

Vivekacūḍāmaṇi · Śaṅkara (traditionally ascribed; authorship doubted)

High

Bṛhadāraṇyaka Upaniṣad · Vedic Revelation (śruti)

High

Aitareya Upaniṣad · Vedic Revelation (śruti)

Moderate

Chāndogya Upaniṣad · Vedic Revelation (śruti)

Moderate

Gheraṇḍa-saṃhitā · (attributed to Gheraṇḍa)

Moderate

Spanda-kārikā · Bhaṭṭa Kallaṭa

Moderate

Vivekacūḍāmaṇi · Śaṅkara (traditionally ascribed; authorship doubted)

Moderate

Kaṭha Upaniṣad · Vedic Revelation (śruti)

Moderate

Śiva-stotrāvalī · Utpaladeva

Moderate