Zohar and Sefer Etz Chaim

Both texts reference netzach, hod, and yesod as feminine attributes that bless the bride/malkhuta. Text 1 (Etz Chaim) emphasizes yesod's role in the lower configuration of the partzuf, establishing its position 'in the crown of yesod' (בעטרת יסוד) as part of the revealed lights below the chest. Text 2 (Zohar) treats these three sefirot (netzach, hod, yesod) as adornments equally participating in blessing, without the structural distinction Text 1 makes regarding yesod's specific place in the chain of revealed/concealed. Text 1 privileges yesod's structural position; Text 2 presents netzach, hod, yesod as a functional triad. Both accept yesod's role but differ in emphasis on its particular metaphysical location and function.