Zohar and Tanya

Both texts engage with ohr-ein-sof and sovev-kol-almin but with distinct emphases. Text 1 (Tanya) emphasizes the *drawing down* (המשכת) of ohr-ein-sof sovev-kol-almin to lower realms in manifest form (בִּבְחִינַת גִּילּוּי) during resurrection. Text 2 (Zohar) emphasizes the *concealment and hiddenness* (גָּנִיז) of the supernal firmament that sustains all lower realms while remaining imperceptible (לֵית לֵיהּ אֲתָר בְּאִתְגַּלְּיָא). The Tanya stresses revelation and drawing down; the Zohar stresses concealment and hidden sustenance. Both affirm divine penetration of all realms, but through opposite phenomenological frames.