Recollection
Plato's startling claim: we never truly learn anything new — we only remember what the soul already knew before birth.
Anamnesis ('recollection') is Plato's theory (4th c. BCE) that real knowledge is something we are born with. Before entering the body, the immortal soul beheld the eternal Forms, and what we call learning is really the recovery of that forgotten vision. In the Meno, Socrates draws geometry out of an untutored slave boy to show the knowledge was already 'in' him; the Phaedo and Phaedrus tie recollection to the soul's pre-existence and immortality. The idea became a foundational argument for innate ideas, echoing through Augustine, the Renaissance, and modern rationalism.
How it traveled
- MenoAthens · -385explains
- PhaedoAthens · -380explains
- PhaedrusAthens · -370explains
- Tusculanae DisputationesFormiae · -43explains
- EnneadesRome · 270explains
- Avodat HaKodesh (Ibn Gabbai)Cairo · 1523
- Reshit ChokhmahTzfat · 1575
- Ohr HaChammah on ZoharTzfat · 1620
- Mikdash Melekh, RaMaZ Commentary on ZoharTzfat · 1680
- Likutei MoharanBreslov (Ukraine) · 1802
- Likutei HalakhotBreslov (Ukraine) · 1840
- Malbim on JobBucharest · 1860
- BePardes HaChasidut VeHakabbalahWarsaw · 1910
- Legum Allegoriarum Libri I-III—explains
- DialexeisTyreexplains
- Suidae lexicon—explains
- De Vita PythagoricaApameaexplains
- Praeparatio Evangelica—explains
- De Anima—explains
Key passages(20)
De memoria et reminiscentia · Aristotle
Tusculanae Disputationes · Cicero
(Sophoniae) In Parva Naturalia Commentarium · Sophonias