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greek-politicsfeatured in 9 works

Cosmopolitanism

Asked where he came from, Diogenes answered: 'I am a citizen of the world.'

Cosmopolitanism is the idea that your deepest loyalty belongs to humanity as a whole, not to a single city or nation. Diogenes the Cynic (4th c. BCE) coined the term kosmopolitēs ('world-citizen'), and the Stoics — Zeno, Chrysippus, and later Romans like Marcus Aurelius — turned it into a full ethical system, holding that all rational beings share one universal community governed by reason. It became one of antiquity's most influential moral ideals and fed directly into later natural-law and human-rights thought.

How it traveled

  1. Discourses
    Nicopolis · 108
    explains
  2. De exilio
    Chaeronea · 120
    explains
  3. De Alexandri magni fortuna aut virtute
    Chaeronea · 120
    explains
  4. Ad Se Ipsum
    Vindobona (Vienna) · 170
    explains
  5. Vitae philosophorum
    · 240
    explains
  6. Likutei Halakhot
    Breslov (Ukraine) · 1840
  7. Fragmenta Moralia
    Athens
    explains
  8. Epistulae
    explains
  9. De Otio Sapientis
    explains

Key passages(20)

Fragments & Testimonia · Diogenes of Sinope

Very high

Fragmenta Moralia · Chrysippus

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Crates of Thebes: Fragments & Testimonia · Crates of Thebes

Very high
Very high

De Alexandri magni fortuna aut virtute · Plutarch

Very high

De exilio · Plutarch

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Zeno of Citium: Fragments & Testimonia · Zeno of Citium

Very high

Vitarum auctio · Lucian of Samosata

Very high

De Otio Sapientis · Seneca, Lucius Annaeus

Very high

De Tranquilitate Animi · Seneca, Lucius Annaeus

Very high

Epistulae · Seneca, Lucius Annaeus

Very high
Very high

Vitae philosophorum · Diogenes Laertius

Very high
Very high

Dissertationum a Lucio digestarum reliquiae · Musonius Rufus

High

Orationes 14 · Aelius Aristides

High

Fragmenta Moralia · Chrysippus

High

Vitae philosophorum · Diogenes Laertius

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Ad Se Ipsum · Marcus Aurelius

High

Fragmenta Moralia · Chrysippus

High