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Wellsprings
greek-epistemologyfeatured in 3 works

Natural vs Conventional Naming

Is a thing's name woven into its nature, or did we just agree to call it that? The first great quarrel over language.

When we call a horse a "horse," does the word somehow fit the animal's true nature, or is it merely a label we collectively agreed upon? In Plato's Cratylus, one side argues names are correct by nature, encoding the essence of what they name, while the other insists they are pure convention, assigned by custom and human accord. The stakes are high: if names mirror reality, language might be a path to knowledge; if they are arbitrary, we must look past words to the things themselves. Aristotle settled the matter for centuries by ruling that names signify by convention, while Epicurus offered a third route in which language begins naturally before being refined by agreement.

How it traveled

  1. Cratylus
    Athens · -375
    explains
  2. Noctes Atticae
    Rome · 180
    explains
  3. Kuzari
    Jerusalem · 1120
    parallel

Key passages(20)

Noctes Atticae · Aulus Gellius

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Quomodo adolescens poetas audire debeat · Plutarch

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Noctes Atticae · Aulus Gellius

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Noctes Atticae · Aulus Gellius

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